Climate Science for Fantasy Writers. Part I: A Sphere with an Atmosphere

Fantasy writers often want to make their worlds realistic. Making your world realistic draws readers in more easily and more clearly defines challenges your characters will face and solutions they might use to overcome these challenges. Realism is especially important in historically inspired fantasy because “Popular culture is often how we, collectively, wrestle with these issues [history or organization of other cultures], so it is worthwhile to ask how much truth and meaning there is in it, and what that means for our discourse.” I am not a historian, so I will leave historical advice to other people. But I can help you with climate realism. How can you make the climate of your world more realistic?

The Violent Mormon Stereotype

There is a stereotype in some crime dramas and Westerns that suggests that Mormonism promotes violence. This stereotype began in the nineteenth century adventure stories, gained lasting influence through A Study in Scarlet by Arthur Conan Doyle (1887) and Riders of the Purple Sage by Zane Grey (1912) continued in the silent film era through works like A Mormon Maid (1917) and Trapped by the Mormons (1922), and continues today in murder mystery novels and dramatized true crime stories. This is not to say that all murder mysteries that involve Mormons are stereotypical, nor is all fiction that criticizes Mormonism. Some stories subvert or avoid this stereotype. But there are many examples that follow the stereotype.

Public Secularism & Religious Liberty

We often think that the countries of the West share similar principles of democracy and freedom. When we look closer, we see that these words can mean very different things in different places. The differences between presidential and parliamentary democracy are real and important. The differences in freedom are real and important as well. Here, I will look at the difference between the religious liberty of the Anglosphere and the public secularism of much of mainland Europe.

Book Review of LEVIATHAN AND THE AIR PUMP by Stephen Shapin and Simon Schaffer (1985)

The debates between Thomas Hobbes, author of Leviathan, and Robert Boyle, inventor of the air pump, were some of the first challenges of institutionalized science (called ‘natural philosophy’ at the time). Boyle and the Royal Society won one of the most decisive victories in the history of philosophy. Hobbes is still remembered as a political and moral philosopher, but his natural philosophy was completely rejected and forgotten. Hobbes’s arguments had not even been translated out of Latin before 1985.

Shapin & Schaffer decided to take Hobbes’s side of the debate. They pretend impartially in the introduction, but consistently favor Hobbes in the text, and the last sentence of the conclusion is “Hobbes was right.”

Why should we care about the losing side of an old debate about natural philosophy?

It is interesting to see what challenges science faced in its early days and what it defined itself in opposition to. We can use these debates to help understand science and its role in society today.

Why shouldn’t we just read Hobbes directly then?

When you read only a few great authors of the past, you get a distorted view of intellectual history. It looks like there were only a few sides of the debates. Modern scholars have read much more than you could in their eras of expertise. I might have read Hobbes and Boyle, but not Torricelli or Linus or More. By reading modern scholarship, you can see how much more complex and sophisticated the debates were.

MORMON DOCTRINE by Bruce R. McConkie (1958) was an Aberration

McConkie was the most influential theologian in the Church of Jesus Christ of Latter-day Saints in the second half of the twentieth century. His magnus opus was Mormon Doctrine, an encyclopedia which attempted to answer all of the important questions about Mormon doctrine. It has been somewhat controversial because many of the answers it gave were wrong, but I think that it has a bigger problem. Mormon Doctrine is contrary to the way Mormonism approaches Truth.

Generating Electricity without Fossil Fuels. Part IV: Comparisons and Policy Recommendations

How should we generate electricity?

Last post, we described a simple model of an economy that uses 100 GW of electricity. The economy was assumed to initially be predominantly fossil fuels. We got order of magnitude estimates for various scenarios of how to transition from fossil fuels to either solar / wind or natural gas.

This post directly compares the results from last post. It concludes with my own opinion of which strategy we should pursue.

For this model, I will state numbers for both the 100 GW model economy and numbers for a 500 GW economy – about the size of the US.

Generating Electricity without Fossil Fuels. Part III: A Simple Model

How should we generate electricity?

Last post, we discussed the various power sources from the perspective of the grid and briefly discussed energy storage. This post will put together the results of Parts I & II in a simple model to test different strategies for moving away from using fossil fuels to generate our electricity.

The simplifications in the model will make the transition away from fossil fuels look easier than it is. But they should be a fair comparison between the different strategies we might use.

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